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Friday, 09 May 2008
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I'm bringing Xanga back - drop a comment if you're with me!
Wednesday, 09 April 2008
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I'm bringing Xanga back - drop a comment if you're with me!
Wednesday, 28 December 2005
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Goodbye 2005...........you were a good year, with all the ups and downs.
We've come out alright.
Goodbye raine77, and the journeys you have brought me along with.
For new blog addie, guys, just message me. I like abandoning blog addresses....its like shedding skin. Molting.
Here is my exemplary Dave Eggers snake example:
"
Heh. Heh. Heh. Are you sure you want to be telling me all this?
All what?
About your parents, the paranoia....
What am i giving you? I am giving you nothing. I am giving you things that God knows, everyone knows. They are famous in their deaths. This will be my memorial to them. I give you all these things, i tell you about his legs and her wigs--i do so later in this section---and relate my wondering if i souhld be having sex with my girlfriend in front of their closet the night of my father's service, but after all that, what, in the end, have i given you? It seems like you know something, but you still know nothing. I tell you and it evaporates. I don't care---how could i care? I tell you how many people i have slept with (thirty-two), or how my parents left this world, and what have i really given you? Nothing. I can tell you the names of my friends, their phone numbers, but what do you have? You have nothing. They all granted permisiion. Why is that? Because you have nothing, you have some phone numbers. It seems precious for one, two seconds. You have what i can afford to give. You are a panhandler, begging for anything, and i am the man walking briskly by, tossing a quarter or so into your paper cup. I can afford to give you this. This does not break me. I give you virtually everything i have, and while these things are things that i like, memories that i treasure, good or bad, like the pictures of my family on my walls I can show them to you without diminishing them. I can afford to give you everything. We gasp at the wretches on afternoon shows who reveal their hideous secrets in front of millions of similarly wretched viewers, and yet...what have we taken from them, what have they given us? Nothing. We know that Janine had sex with her daughter's boyfriend, but ...then what? We will die and we will have protected....what? Protected from all the world that, what, we do this or that, that our arms have made these movements and our mouths these sounds? Please. We feel that to reveal embarassing or private things, like, say, masturbatory habits (for me, about once a day, usually in the shower), we have given someone something, that, like a primitive person fearing that a photographer will steal his soul, we identify our secrets, our pasts and their blotches, with our identity, that revealing our habits or losses or deeds somehow makes one less of oneself. But its just the opposite, more is more is more---more bleeding, more giving. These things, details, stories, whatever, are like the skin shed by snakes, who leave theirs for anyone to see. What does he care where it is, who sees it, this snake, and his skin? He leaves it where he molts. Hours, days or months later, we come across a snake's long-shed skin and we know something of the snakes, we know that it's of this approximate girth and that approximate length, but we know very little else. Do we know where the snake is now? What the snake is thinking now? No. By now, the snakes could be wearing fur;the snake could be selling pencils in Hanoi. The skin is no longer his, he wore it because it grew from him, but then it dried and it slipped off and he and everyone could look at it.
And you're the snake?
Sure. I'm the snake. So, should the snake bring it with him, this skin, should he tuck it under his arm? Should he?
No?
No, of course not! He's got no fucking arms! How the fuck would a snake carry a skin? Please. But like the snake, i have no arms---metaphorically speaking---to carry these things with. Besides, these things aren't even mine. None of this is mine. My father is not mine---not in that way. His death and what he's done is not mine. Nor are my upbringing nor my town or its tragedies. How can these things be mine? Holding me responsible for keeping hidden this information is ridiculous. I was born into a town and a family and the town and my family happened to me. I own none of it. It is everyone's. It is shareware. I like it, i like having been a part of it, i would kill or die to protect those who are a part of it, but i do not claim exclusivity. Have it. Take it from me. Do with it what you will. Make it useful. This is like making electricity from dirt; it is almost too good to be believed, that we can make beauty from this stuff.
But what about privacy?
Cheap, overabundant, easily gotten, lost, regained, bought, sold.
But what about exploitation? Exhibitionism?
Are you Catholic?
No.
Then why are you talking about exhibitionism? It's a ridiculous term. Someone wants to celebrate their existence and you call it exhibitionism. Its niggardly. If you don't want anyone to know about your existence, you might as well kill yourself. You're taking up space, air.
What about dignity?
You will die, and when you die, you will know a profound lack of it. It's never dignified, always brutal. What's dignified about dying? It's never dignified. And in obscurity? Offensive. Dignity is an affectation, cute but eccentric, like learning French or collecting scarves. And its fleeting and incredibly mercurial. And subjective. So fuck it."
Goodbye all who have read this blog, and there will be more writings. In another space.
Saturday, 17 December 2005
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Currently Listening
Epiphany: The Best of Chaka Khan, Vol. 1
By Chaka Khan
see relatedI am troubled
Immeasurably
By your eyes
I am struck
By the feather
of your soft
Reply
The sound of glass
Speaks quick
Disdain
And conceals
What your eyes fight
To explain
Jim Morrison
Wednesday, 14 December 2005
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Currently Watching
A Letter to Three Wives
see relatedBelief Systems
Beliefs are fascinating, because they construct the world around you. In the bus to work today, i've been reading "A road less travelled" again, by M Scott Peck. He then says mental illness is very often the cause of lack of love (defined in his book) present in a person's childhood. And that when a therapist comes into play, he tries to extend himself to the patient, in meeting the needs of a patient.
Peck continues to talk about how the myth of romantic love sometimes makes one feel that one can only have enough love for one person, and it is not possible to love more than one person. Peck then continues to say that truly loving someone is such a big task that not many people can extend themselves to love more than a few people in their lives. And, when he says love, he means looking out and helping the spiritual growth of another.
I watched a brillant movie last night with my Mom. It was a Black and White, and produced in 1949, i think. It is called "A Letter to Three Wives." The three women in the movie are all so different from each other, and their husbands likewise. They are stuck in a small American town, with a Main Street, and not much going on beyond that.
This movie really got to me. There is something i love about old movies. Somehow, the scripts and the conversations in there is far more inspiring, and somehow more intelligent than movies we get today. It shocks me too, that as early as 1949, Women's lib was evident in that movie, and one of the wives in there who is married to a University professor teaching English is a woman i really liked. Her relationship with George (the University Professor) was especially sweet. They had known each other since the age of five, and their relationship was one where both were clearly equals. George, as most American educators, was poorly paid, but still committed to inspiring the hearts and minds of the young, and especially contemptuous of popular culture (in those days, radio.) SWOON!He was beyond a doubt, my fav man in there.
The other lady i was fascinated with was Lora Mae, born into a poor family, she ends up married to the town's biggest businessman. Her connivances, and subtle vulnerability were shaking, and eventually, touching. My Mom liked her! (predicatably!), and i hated her manipulations, but ended up loving her in the end.
In the end, i guess, it made me think a bit about what a person wants from another, and expects out of that institute of marriage. Have a few friends who don't believe in marriage, and think its just a paper. However, old fashioned me, still thinks and believes in marriage as a very important part of life, and growth. It might not come at all, or one might never meet someone she would be happily married to, and it might be just as well better to remain single then. But, i still believe in marriage, ultimately, as a union of two hearts, and minds, on the same mission of sort in life, who will support each other when the going gets tough, and disappointment sets in. However, the crucial and most important thing is really a sameness of heart, and mind, in what is important in life. There is a Christian verse that is often quoted to say that Christians and Non-Christians should not be together. It is "Do not be unequally yoked."
I take this to have far more serious implications beyond the superficiality of a label as to whether someone is a Christian or not. It boils down to the essence of the two people who are going to get married. Do the same things make them sick? Do the same things motivate them? Do they agree on certain ways of living? And, as with all separate individuals, will they both be agreeable to meeting halfway, or compromising on the differences? There is alot of wisdom in not being unequally yoked.
And, oh, finally, this long essay i have sent out a while ago came to mind, and i thought i think about it so often, that i should blog it. Enjoy!
PARTNERS AND MARRIAGE
By Eduardo Jose E. Calasanz
I have never met a man who didn't want to be loved. But I have seldom met a man who didn't fear marriage. Something about the closure seems constricting, not enabling. Marriage seems easier to understand for what it cuts out of our livesthan for what it makes possible within our lives. When I was younger this fear immobilized me. I did not want to make a mistake. I saw my friends get married for reasons of social acceptability, or sexual fever, or just because they thought it was the logical thing to do.
Then I watched, as they and their partners became embittered and petty in their dealings with each other. I looked at older couples and saw,at best, mutual toleration of each other. I imagined a lifetime of loveless nights and bickering days and could not imagine subjecting myself or someone else to such a fate.
And yet, on rare occasions, I would see old couples who somehow seemed to glow in each other's presence. They seemed really in love, not just dependent upon each other and tolerant of each other's foibles.It was an astounding sight, and it seemed impossible. How, I asked myself, can they have survived so many years of sameness, so much irritation at the other's habits? What keeps love alive in them, when most of us seem unable to even stay together, much less love each other?
The central secret seems to be in choosing well. There is something to the claim of fundamental compatibility. Good people can create a bad relationship, even though they both dearly want the relationship to succeed.
It is important to find someone with whom you can create a good relationship from the outset. Unfortunately, it is hard to see clearly in the early stages. Sexual hunger draws you to each other and colors the way you see yourselves together. It blinds you to the thousands of little thingsby which relationships eventually survive or fail. You need to find a way to see beyond this initial overwhelming sexual fascination.
Some people choose to involve themselves sexually and ride out the most heated period of sexual attraction in order to see what is on the other side. This can work, but it can also leave a trail of wounded hearts.Others deny the sexual side altogether in an attempt to get to know each other apart from their sexuality. But they cannot see clearly,because the presence of unfulfilled sexual desire looms so large that it keeps them from having any normal perception of what life would be like together.
The truly lucky people are the ones who manage to become long-time friends before they realize they are attracted to each other. They get to know each other's laughs, passions, sadness, and fears. They see each other at their worst and at their best. They share time together before they get swept up into the entangling intimacy of their sexuality. This is the ideal, but not often possible.
If you fall under the spell of your sexual attraction immediately, you need to look beyond it for other keys to compatibility. One of these is laughter. Laughter tells you how much you will enjoy each others company over the long term. If your laughter together is good and healthy, and not at the expense of others, then you have a healthy relationship to the world. Laughter is the child of surprise. If you can make each other laugh, you can always surprise each other. And if you can always surprise each other, you can always keep the world around you new.
Beware of a relationship in which there is no laughter. Even the most intimate relationships based only on seriousness have a tendency to turn sour. Over time, sharing a common serious viewpoint on the world tends to turn you against those who do not share the same viewpoint, and your relationship can become based on being critical together. After laughter, look for a partner who deals with the world in a way you respect. When two people first get together, they tend to see their relationship as existing only in the space between the two of them. They find each other endlessly fascinating, and the overwhelming power of the emotions they are sharing obscures the outside world. As the relationship ages and grows, the outside world becomes important again.
If your partner treats people or circumstances in a way you can't accept, you will inevitably come to grief. Look at the way she cares for others and deals with the daily affairs of life. If that makes you love her more, your love will grow. If it does not, be careful. If you do not respect the way you each deal with the world around you, eventually the two of you will not respect each other.
Look also at how your partner confronts the mysteries of life. We live on the cusp of poetry and practicality, and the real life of the heart resides in the poetic. If one of you is deeply affected by the mystery of the unseen in life and relationships, while the other is drawn only to the literal and the practical, you must take care that the distance does not become an unbridgeable gap that leaves you each feeling isolated and misunderstood.
There are many other keys, but you must find them by yourself. We all have unchangeable parts of our hearts that we will not betray and private commitments to a vision of life that we will not deny . If you fall in love with someone who cannot nourish those inviolable parts of you, or if you cannot nourish them in her, you will find yourselves growing further apart until you live in separate worlds where you share the business of life, but never touch each other wherethe heart lives and dreams. From there it is only a small leap to the cataloging of petty hurts and daily failures that leaves so many couples bitter and unsatisfied with their mates.
So choose carefully and well. If you do, you will have chosen a partner with whom you can grow, and then the real miracle of marriage can take place in your hearts. I pick my words carefully when I speak of a miracle. But I think it is not too strong a word.
There is a miracle in marriage. It is called transformation. Transformation is one of the most common events of nature. The seed becomes the flower. The cocoon becomes the butterfly. Winter becomes spring and love becomes a child. We never question these, because we see them around us every day. To us they are not miracles, though if we did not know them they would be impossible to believe.
Marriage is a transformation we choose to make. Our love is planted like a seed, and in time it begins to flower. We cannot know the flower that will blossom, but we can be sure that a bloom will come. If you have chosen carefully and wisely, the bloom will be good. If you have chosen poorly or for the wrong reason, the bloom will be flawed.
We are quite willing to accept the reality of negative transformation in a marriage. It was negative transformation that always had me terrified of the bitter marriages that I feared when I was younger.
It never occurred to me to question the dark miracle that transformed love into harshness and bitterness. Yet I was unable to accept the possibility that the first heat of love could be transformed into something positive that was actually deeper and more meaningful than the heat of fresh passion. All I could believe in was the power of this passion and the fear that when it cooled I would be left with something lesser and bitter. But there is positive transformation as well. Like negative transformation, it results from a slow accretion of little things.
But instead of death by a thousand blows, it is growth by a thousand touches of love. Two histories intermingle. Two separate beings, two separate presences, two separate consciousness come together and share a view of life that passes before them. They remain separate, but they also become one. There is an expansion of awareness, not a closure and a constriction, as I had once feared. This is not to say that there is not tension and there are not traps.
Tension and traps are part of every choice of life, from celibate to monogamous to having multiple lovers. Each choice contains within it the lingering doubt that the road not taken somehow more fruitful and exciting, and each becomes dulled to the richness that it alone contains.
But only marriage allows life to deepen and expand and be leavened by the knowledge that two have chosen, against all odds, to become one. Those who live together without marriage can know the pleasure of shared company, but there is a specific gravity in the marriage commitment that deepens that experience into something richer and more complex. So do not fear marriage, just as you should not rush into it for the wrong reasons. It is an act of faith and it contains within it the power of transformation.
If you believe in your heart that you have found someone with whom you are able to grow, if you have sufficient faith that you can resist the endless attraction of the road not taken and the partner not chosen, if you have the strength of heart to embrace the cycles and seasons that your love will experience, then you may be ready to seek the miracle that marriage offers.If not, then wait. The easy grace of a marriage well made is worth your patience. When the time comes, a thousand flowers will bloom.
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About Me
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Three years of being gainfully employed. Four and a half years of being back in Singapore, and University. Finally feel at "home" back in Singapore, but still needing to find my feet and roots. Love Travelling, Reading, Music, People Watching, Writing.



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